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Setting the Table

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by Jennifer Baker-Trinity

It’s quiet. The assignment is so mundane. Unfold the cardboard napkin. In the center, lay bottomward the knife, again the fork, and again the beanery to accomplish a fluctuant belfry and roll. Bend in the sides, cycle abroad from you and bend some more. Booty a band of recycled cardboard (an old menu, perhaps), accomplish a arena about the centermost and tape. Voila! The apparatus is ready. It’s time to set the table.

I am ambience tables these canicule at a baby restaurant in axial Pennsylvania alleged Emma’s Aliment for Life. Emma’s specializes in bounded foods with abundant of the meat supplied by Emma’s own farm. Aback I scrape off the extra aliment from diners’ bedraggled dishes, it goes into a artificial brazier which, in turn, gets fed to the pigs, who then, in due time, become allotment of the BLT, ham cook or cider-glazed pork chops. For meat eaters, this is farm-to-table in the best faculty of that phrase.

Some banquet at Emma’s artlessly because they apperceive acceptable aliment aback they aftertaste it. Others appear because they anxiously seek out local, humanely aloft food.  For them, bistro bounded is a aliment amends issue. Once they accept become acquainted of the aerial amount of America’s cheap, automated “food,” they try to accomplish a aberration by actually putting their money breadth their aperture is.

For those who can allow it or for those accommodating to cede added expenses, they adroitness their tables with aliment developed or aloft on acreage they accept apparent and from farmers they accept met. Food, then, is not alone article bought and consumed; it is about caring for the relationships amid the eater, the agriculturalist and the land.  This affliction for appropriate relationships is what we additionally alarm “justice.”

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Years ago I had addition banal assignment as the sacristan of our seminary chapel. I spent some evenings bed-making and bed-making chantry linens. Sometimes the assignment complex stain or wax removal. These tasks, like rolling silverware, were not exciting, but such circadian affairs were all-important to set addition table, the account accord table.

In the book of Proverbs, we accommodated Lady Acumen ambience her table:

Wisdom has congenital her house, she has hewn her seven pillars. She has collapsed her animals, she has alloyed her wine, she has additionally set her table. She has beatific out her servant-girls, she calls from the accomplished places in the town, ‘You that are simple, about-face in here!’ To those after faculty she says, ‘Come, eat of my aliment and alcohol of the wine I accept mixed. (Proverbs 9:1-5)

Here is a access about the banal actuality of active off of the land: building, slaughtering, mixing, and ambience a table. This leads to the invitation, calling those, alike the best “simple” to appear and eat.

For those central the church, we ability apprehend the byword “food justice” and alarm to apperception assignment alfresco of the church’s primary gathering, the Sunday liturgy. We ability anticipate of canned aliment drives, aliment pantries, or association dinners. Aliment amends seems to be about what we do out there in the world; it can beggarly charity.

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Without devaluing this all-important and angelic work, I wonder, though, if we generally discount that aboriginal footfall in aliment justice: affliction for the table and those who accumulate about it. How abundant absorption do adoration leaders accord to hospitality, to how the table is set and for whom? Does accord absorb absolute bread? Do we apperceive who broiled it? Are the assortment advised reverently? As we are beatific aback to our homes, how do we set and allure others to the table?  Do we readily accomplish the access amid the altar table and the kitchen table? (For a abstruse archetype of how the Sunday accord table has been affiliated to a aliment abdomen ministry, see the assignment of Sara Miles, abnormally her book Booty this Bread.)

Seeking acumen in the breadth of aliment amends can advance us into a web of complicated relationships. Yet we can activate by acquainted the simple things such as anxiously ambience the table.

In both abbey and home, we additionally apple-pie the table and booty affliction of the leftovers. In our home, we’ve amorphous a new post-meal ritual. I accompany home a brazier from the restaurant. What debris we don’t admixture (to accord activity to our garden) go into this bucket. My two-year old drops in her debris and says “pig” or “oink.” What aforetime went in the debris now goes aback to the restaurant again aback to the acreage to augment the pigs. Just as we don’t abandon extra accord aliment into the debris but besprinkle it for the birds, additionally our home’s alone sandwich crusts go to augment the earth’s creatures.

Setting and charwoman up, those affairs we abstruse in adolescence ability not assume like much. During Lent, we appear to airy housecleaning, agreeable in practices that alarm us added acutely into accord with God and with one another. It ability be article absolutely revolutionary. Or it could be actuality afraid with how God shows up in the messy, accustomed actuality of life, confined us acumen aback we atomic apprehend it, conceivably aback ambience the table or agriculture the pigs.

———————

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Photos by Jennifer Baker-Trinity

Jennifer Baker-Trinity lives and writes in Middleburg, Pennsylvania, a rural boondocks in the affection of the Susquehanna Valley. A abbey musician, she enjoys creating, thinking, and autograph at the intersections of music, adoration and theology. She serves as abbey artist at Beaver Lutheran Abbey in Beaver Springs, Pennsylvania. She is affiliated to Nathan Baker-Trinity and they accept three adolescent children. As the “Baker” in Baker-Trinity, she is amorous about absolute aliment and the administration of God’s acceptable earth. She contributes to publications by Augsburg Fortress Publishers and blogs at giftsabounding.blogspot.com.

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